THRESHOLDGIRL…..thoughts as I write Threshold Girl the ebook

December 7, 2011

Face-Off 1927 Montreal

Thomas G. Wells and Jules Crepeau, the two men who will be facing off in my story Milk and Water. Thomas is my husband’s grandfather, Jules, my grandfather. Thomas is the President of Laurentian Spring Water, a bottled water company and my grandfather is Director of City Services.

The picture of Fuddy Wells, was a Notman, taken in 1931. I assume the picture of my grandfather is taken at a similar time. He’s graying. Perhaps in 1928 on his 40th year at City Hall. So I will have them wearing these suits in my play. The collars are the same.. my grandfather’s tie is thicker and his lapels much wider and longer.(Fuddy is older, but he looks younger, fewer troubles. My grandfather had a load of them in 1927.)

Well, the 4th session of the 16th legislature of the Quebec General Assembly met in Spring 1927 and two debates are relevant to my story.

They debate whether to launch a Royal Commission or Inquiry in the recent Montreal Water and Power purchase. M. Houde, the member for Montreal Sainte Marie calls for it.

And they discuss the importance of Hygiene, I’m guessing in response to the Typhoid Epidemic, for which they don’t as yet know the cause. But not necessarily so.

Of course, the two issues are combined and I will explain this in Milk and Water.

Member Beaudoin of Marie Ste Jacques says “Comme l’a dit l’honorable député de Matane, l’hygiène supprime les épidémies, diminue les maladies contagieuses et par le fait même contribue à faire disparaître la contagion, l’une des causes les plus fréquentes de la mortalité. Mais il est une maladie dont il n’a pas parlé, que l’hygiène n’a pu encore faire disparaître, ni même atténuer et qui semble sévir à l’état endémique du côté de la droite: c’est celle qui consiste à chanter les louanges du gouvernement, afin de faire croire au peuple de cette province que sa santé est excellente et qu’il est heureux.”

As the honorable member from Matane, hygiene suppresses epidemics, diminishes contagious diseases and helps remove the contagion, the most frequent cause of mortality. But there’s an illness of which he doesn’t speak, that good hygiene can’t make go away, or even touch, that where the government sings the praises of the government, saying to the people that their health is excellent and that they are happy.”

I’ve written a great deal about the hygiene movement, from the anglo Presbyterian point of view: where purity and cleanliness means more than a healthy body, it means a healthy mind and spirit -a moral mind and spirit, a Protestant kind of mind that has a sour taint to it, the taint of racial superiority and even eugenics or social engineering. This wasn’t lost on French Canadians and immigrants.

Health-advocates, mostly Anglo, are the ones who tried to bring down the Executive Committee in 1923, forcing the Coderre Inquiry into Police Corruption. Their interest, stamping out the Social Evil or prostitution.

Seems to me, wherever there are  men with money, and women without,  there’s prostitution and it could be construed that up until lately, all women were prostitutes (except for nuns and Old Maids) as all young women were ‘on the market’ prepared to sell themselves and their wombs to the highest bidder.

I’ve read that in London, despite the fact that there’s virtually no taboo against premarital sex, even sex on the first date, that the use of Prostitutes doubled in the first decade of the 21st century.

Lots of high powered men (swinging dicks they are called) with money  and no time for real relationships – and lots of poor (eastern european) women.

In the old days, they thought that by eradicating the haunts of prostitutes and the reasons the haunts existed, (drink, gambling)they could eradicate prostitution.

At least one article in the Delineator Magazine back in 1910 suggested something radical: that to stamp out prostitution, you had to make it taboo for men to have premarital sex,too. As long as there’s this double standard, that young men must have ‘a sexual education’,the  magazine article said, there will be prostitution. Well, duh!

In England, there were plenty of prostitutes, (remember that scene from the French Lieutenant’s Woman with Meryl Streep’s actress character read the statistics?) but well off young men were supposed to get their sexual education on the Continent.

From reading a lot of Zola lately, I think young French men were supposed to get their sexual education from married women.

Alas..Today women are sexually liberated, but there’s still very much a market in female flesh. Indeed, the mass media trades in this commodity.

A woman can’t go around showing her boobs in public, and even breastfeeding in public causes a stir,  but our most respected media companies make a fortune selling pornography to average everyday middle class people. Weird society. Is it a case of “who’ll buy the cow…” I wonder. (Excuse the pun.)

That horrendous expression (spouted by many a 20th century mom and dad) says it all, really.  I wonder who coined it…

My play isn’t about prostitution, but it certainly is key historical factor.  Prostitution is the main reason Montreal Council changed the law  in 1925 or so (my grandfather announced it) forcing dance clubs to close at 12 am and not 1 am….(Sort of symbolic concession.)

So, all very very complicated, what was going on.. And I’m trying to sum it  up in my play.

April 6, 2010

What was Edith Doing in 1909?

Filed under: evangelicals,French Canadian catholics,Montreal 1910 — thresholdgirl @ 12:48 pm

My grandmother in riding outfit with gun: from a negative…

This has only a little to do with Flo in the City, my novel for middleschoolers based on the letters of http://www.tighsolas.ca/ being written and edited on this blog.

My grandmother, so far, is a minor character. I use her family to fill in the blanks about what Edith was doing in Montreal in 1909. She is tutoring my aunt.

It fits in well, because the very next year Edith gets a job at Ecole Methodiste in Westmount. That institution supposedly rehabiliated Catholics, to to speak.

Principal Villard,in a 1907 book Preparing the Way, says that although evangelicals are looking to the West as a place to preach, ‘we must not forget French Canadians’ who are seeking the light and looking for liberty, as never before.

Oddly, or should I say, coincidentally, an American woman is writing a blog about her Italian grandfather, who was one of the schools converts and he admired Edith, specifically, as a teacher.

Maybe I should check if she was teaching there in 1909. Then there goes my story.

http://pascaldiflorio.blogspot.com/

No, I double-checked and the boy talks of Miss Nicholson in October 1909. He says she is most convincing in Bible Class, as he is still a Roman Catholic at heart. Wonderful stuff.

The truth is, none of the Nicholsons discuss their faith in the letters. Edith, maybe a bit, when she talks about sermons. I have a tape of Edith, to her great niece, in the early 70′s, where she jokes that her niece, my mother in law, and her kids are ‘all heathens.’ Well, they were.

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